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AhadithConviction In Faith

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بِالسَّنَدِ المُتَّصِلِ إلَى مُحَمَّدِ بْنِ يَعْقُوبَ الكُلَيْنِي عَنِ الحُسَيْنِ بْنِ مُحَمَّدٍ عَنِ المُعَلَّى بْنِ مُحَمَّدٍ عَنِ الحَسَنِ بْنِ عَلِيٍّ الوَشَّاءِ عَن عَبْدِاللهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِاللهِ عَلَيْهِ السَّلامُ قَالَ:
مِنْ صِحَّةِ يَقِينِ المَرْءِ المُسْلِمِ أنْ لا يُرْضِيَ النَّاسَ بِسَخَطِ اللهِ وَلا يَلْومَهُمْ عَلَى مَا لَمْ يُؤْتِهِ اللهُ. فَإنَّ الرِّزْقَ لا يَسُوقُهُ حِرْصُ حَرِيصٍ وَلا يَرُدُّهُ كَرَاهِيَةُ كَارِهٍ. وَلَوْ أنَّ أَحَدَكُمْ فَرَّ مِنْ رِزْقِهِ كَمَا يَفِرُّ مِنَ المَوْتِ لأَدْرَكَهُ رِزْقُهُ كَمَا يُدْرِكُهُ المَوْتُ. ثُمَّ قَالَ: إنَّ اللهَ بِعَدْلِهِ وَقِسْطِهِ جَعَلَ الرَّوْحَ وَالرَّاحَةَ فِي اليَقِينِ وَالرِّضَا، وَجَعَلَ الهَمَّ وَالحُزْنَ فِي الشَّكِّ وَالسَّخَطِ.

With my continuous chain of transmission reaching up to Muhammad ibn Ya’qub al-Kulayni, from al-Husayn ibn Muhammad, from al-Mu’alla ibn Muhammad, from al-Hasan ibn ‘Ali al-Washsha’, from ‘Abd Allah ibn Sinan, from Abu ‘Abd Allah (A) that he said

“Among the things pertaining to the soundness of a Muslim’s certitude [in faith] is that he would not please people while displeasing God, nor blame them for something that God has not given him. For, verily, [God’s] rizq (provision, sustenance) is not brought about by anybody’s greed, nor is it withheld by anyone’s disapproval, and were anyone of you to flee from his rizq like lie flees death, his rizq would overtake him in the way he is overtaken by death.” Then he added, “Indeed God, with His justice and fairness, has put joy and comfort in certainty (yaqin) and satisfaction (al-rida) and He has put sorrow and grief in doubt and dissatisfaction.

Source: Al-Kulayni, Usul al-Kafi, ii, p. 57, “Kitab al-iman wa al-kufr,” “bab fadl al-yaqin,” hadith 2.